Causing more confusion than intended?



The First Commandment of the Decalogue states, “I am the LORD thy God,.. Thou shalt have no other gods before me.” St.Paul addressed the sin of idolatry to the Romans and the world by stating this, “For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device. And the times of this ignorance God winked at; but now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.” (Act 17:23-31)

Does this not place the call upon all men to repent and the free offer of the Gospel into the category of Redemption? And doesn’t this command to repent reach into the Civil arena as well as the Church?  I ask this in light of what this comment seems to state, “Would it not be better to think of our cultural engagement, as part of our citizenship in Christ’s twofold kingdom, to think of our engagement with mediating institutions as part of our service to God and neighbor, under Christ’s general Lordship over creation? Doesn’t our engagement with such institutions come under the heading of creation rather than redemption? Isn’t it a matter of fidelity to our calling as image bearers in the temporal kingdom, rather than a matter of service in the eternal kingdom?” RSC

That comment seems to state that we are not to engage our culture based upon any relationship with the Church. We are only to address the Civil Realm based upon some category that only fits under the heading of Creation. In other words we are not to address civil matters (Culture / Politics) as Christians but only as persons responsible to love our neighbor as civilians living in a culture. I believe these guys are going to great lengths to justify a Law / Grace (Gospel) dichotomy (not just a distinction) that is confusing more people and justifying an antinomian spirit in our age, a truncated Gospel, causing confusion between the relationship of Justification and Sanctification in relation to Union with Christ, and distorting the doctrine of Christ’s Kingship whether they intend to or not.

Added quote for edification….

“What then is the remedy for the threatened disruption of society and for the rapidly progressing decay of liberty?

There is really only one remedy. It is the rediscovery of the law of God.

If we want to restore respect for human laws, we shall have to get rid of this notion that judges and juries exist only for the utilitarian purpose of the protection of society, and shall have to restore the notion that they exist for the purposes of justice. They are only very imperfect exponents of justice, it is true. There are vast departments of life with which they should have nothing whatever to do. They are exceeding their God-given function when they seek to enforce inward purity or purity of the individual life, since theirs is the business only of enforcing – and that in necessarily imperfect fashion – that part of righteousness which concerns the relations between man and man. But they are instruments of righteousness all the same, and when that is not recognized, disaster follows for the state. Society will never be preserved by attaching savage penalties to trifling offences because the utilitarian interests of society demand it; it will never be preserved by the vicious practice (followed by some judges) of making ‘examples’ of people is spasmodic and unjust fashion because such examples are thought to have a salutary effect as a deterrent from future crime. No, we say, let justice never be lost from view – abstract, holy, transcendent justice – no matter what the immediate consequences may be thought to be. Only so will the ermine of the judge again be respected and the ravages of decadence be checked.”

J. Gresham Machen
The Christian View of Man p 193