Stay out of the Culture Wars and get back to the Gospel?

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Ever been told that the Church needs to get out of the Culture Wars and get back to the Gospel?

Well, here is my answer to that.

I admit that I find the cultural engagement a place to preach the Gospel of the Kingdom of God. The Law has many good functions as people engage each other no matter what arena we contend in. From the Church, Mars Hill, all the way up to the Magistrates, God has given us a wonderful foundation where we can call all men to be reconciled to God and live at peace with him. Don’t forget that it was Christ who gave us the Decalogue which reveals God’s will, Love God and our neighbor. 

God is Love. But Love reproves wrong and perversion so that it can recover. To leave something or someone in a path of self destruction is not love. Therefore the word Repent is usually done with a lot of compassion and love for those who oppose themselves by their self-destructive lusts and behaviors.

Pastors and Christians who refuse to be involved with some of the issues in the “Culture Wars” should not be able to use the Gospel of the Kingdom of God as an excuse to not engage the world concerning its adversity to God’s will. The Culture Wars have eternal consequences.

As St. Paul noted, “How shall they hear if no one is sent.” After all we are the ones who are Christ’s Ambassadors. How shall they know if they are at enmity with God if no one brings that truth to them?  How shall the Christian in his station of life be challenged if he is not instructed on how to live out the Truth of the Kingdom of God in a world that opposes his King?  We can’t use the Gospel as an excuse to avoid the Culture Wars.  The World needs to be warned of the Wrath to Come.  The Christian needs to be warned about standing in a position that is opposed to God’s will.  Christ is the Mediator over all things.  Even over the peace of the Church.  We are called to be a light to the world.  We are to pray for all men in all stations of life so that Christ may be known and so that we may live holy lives in peace.

Pax Ecclesia.

Therefore don’t be ashamed of the Gospel of Christ for it is the power of God unto Salvation.  Romans 1:16

2Co 5:14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
2Co 5:15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
2Co 5:16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
2Co 5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
2Co 5:18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
2Co 5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
2Co 5:20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
2Co 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

2Ti 4:1 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
2Ti 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
2Ti 4:3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
2Ti 4:4 And they shall turn away their ears from the truth, and shall be turned unto fables.
2Ti 4:5 But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

1Ti 2:1 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
1Ti 2:2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
1Ti 2:3 For this is good and acceptable in the sight of God our Saviour;
1Ti 2:4 Who will have all men to be saved, and to come unto the knowledge of the truth.
1Ti 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus;
1Ti 2:6 Who gave himself a ransom for all, to be testified in due time.

I particularly want to draw attention to St. Paul’s challenge and that that charge was to all men everywhere in this passage. It means all men from Magistrates on down to the poorest. Everywhere.

Act 17:24    God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
Act 17:25    Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
Act 17:26    And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
Act 17:27    That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
Act 17:28    For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
Act 17:29    Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
Act 17:30    And the times of this ignorance God winked at; but now commandeth all men every where to repent:
Act 17:31    Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

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